Mantra in Tibetan Buddhism
Om Vajrapani Hum
Vajrapani doesn’t, to many newcomers to Buddhism, look very Buddhist at all. He is a Bodhisattva who represents the energy of the enlightened mind, and his mantra also symbolizes that quality.
Vajrapani is pictured dancing wildly within a halo of flames, which represent transformation.
He holds a vajra (thunderbolt) in his right hand, which emphasizes the power to cut through the darkness of delusion. Vajrapani looks wrathful, but as a representation of the enlightened mind, he’s completely free from hatred.
Vajrapani’s mantra is simply his name, which means "wielder of the thunderbolt", framed between the mystical syllables Om and Hūm. This mantra helps us to gain access to the irrepressible energy that Vajrapani symbolizes. A familiarity with Vajrapani does, of course, help here, although the sound of the mantra is itself rather energetic.
Click below to listen to an MP3 version:
- a is pronounced as u in cut
- ā is like a in father
- j is hard, like j in judge
- uu is long, like oo in book
- m in hum is pronounced ng, as in long
The Bodhisattva Vajrapāni (alternative spelling: Vajrapani)
Vajrapani is a member, along with Avalokiteshvara and Manjushri, of the trinity of Bodhisattvas known as the Three Family Protectors. The Buddha family of which Vajrapani is the protector is the Vajra (thunderbolt) family, which includes Akshobya (the lord of the Vajra family) and Yamantaka.
Vajrapani (Holder of the Thunderbolt) represents the energy of the enlightened mind, and energy that breaks through delusion. He dances wildly within a halo of flames, which represent the transformative power of Awakening. He holds a vajra (thunderbolt) in his right hand, which emphasizes the power to cut through the darkness of delusion.
Non-Buddhists (and Theravadin Buddhists) seeing Vajrapani for the first time may wonder how such a wrathful-looking figure could possibly fit with the peaceful associations they have with the Buddhist tradition, although such figures are actually very common in the Mahayana and Vajrayana traditions.
Of course it’s not really possible adequately to represent the qualities of Enlightenment in any image, and so even the peaceful forms of Buddhas and bodhisattvas are to some extent misleading.
Enlightened beings do not, in reality, sit around all day on lotuses smiling serenely. The Buddha himself was fearlessly active in engaging with the other religious figures and philosophers of his day. His fearless approach to life is perhaps characterized mostly clearly by his encounter with Angulimala, who was an infamous bandit who killed his victims and added a finger from each to the garland he wore around his neck (his name means "Garland of Fingers"). Although warned to stay away from this dangerous figure, the Buddha insisted on going into the forest to confront Angulimala, who converted to Buddhism, became a monk, and eventually became Enlightened.
You might also like
China's Tibetan Tussle — The New Indian Express
She said, “China follows a policy of freedom of religion and belief, and this naturally includes having to respect and protect the ways of passing on Tibetan Buddhism.
Why Tibetans protesting against Chinese President's visit: Explained — Oneindia
The Chinese Army defeated the small Tibetan Army in 1949 and imposed a 'Seventeen-Point Agreement for the Peaceful Liberation of Tibet' on the Tibetan Government in May 1951.
Zokey Original Design Waterproof Temporary Tattoo Stickers Sanskrit Mantra In Tibetan Buddhism