Om symbol in Buddhism
The Meaning of OM
Did you ever wonder why we chant Om during yoga classes?? If you ask, you often get an obscure answer like “It’s the sound of the universe” or “It represents the past, present and future.” These confusing answers never really satisfied me – but once I studied the subject, I understood why it’s so hard to answer. There’s so much depth and richness to the answer, it’s hard to cut it down to a “sound bite” appropriate for a short answer. The sound bites don’t do it justice, and instinctively we know that it isn’t a complete answer – which leaves us searching for more. So why do we chant Om and what does it mean?? The answers are in the ancient yoga text known as the Mandukya Upanishad. Written in 800-500 BC, this text explains both the concepts behind the sound and the symbol.
“The syllable OM, which is the imperishable Brahman, is the universe. Whatsoever has existed, whatsoever exists, and whatsoever shall exist hereafter, is OM. And whatsoever transcends past, present, and future, that also is OM.”
Brahman can be viewed as divinity – both the divinity within the Self and everything else which is divine, including that which creates divinity. A technique that can help if you are unfamiliar or uncomfortable with the concept of Brahman is to replace it with whatever word you associate with a higher power. It can be God, Jesus, Buddha, Mother Nature or anything else that represents the divine to you. Om is the sound that represents this higher power and its connection to each of us.
The next paragraph elaborates,
“All this that we see without is Brahman. This Self that is within is Brahman. This Self, which is one with OM, has three aspects, and beyond these three, different from them and indefinable – The Fourth.”
Everything that surrounds us has an aspect of the divine, just as we do ourselves. The chanting of the sound Om reminds us of those connections to the divine and to each other. But Om also represents the states of human consciousness. The Mandukya talks of three states of consciousness – plus an indescribable Fourth.
The first state of consciousness, known as Vaishvanara, is waking state which is focused outward to material objects. The waking state is represented in the symbol by the lower curve (the bottom of the “3”). The second state of consciousness, Taijasa, is dreaming sleep or the mental nature which is focused inward to only the thoughts in the mind. The dreaming state is represented by the curl coming out of the center of the “3.” The third state of consciousness, Prajna, is dreamless sleep or deep meditation. As stated in the text, “…the veil of unconsciousness envelopes his thought and knowledge, and the subtle impressions of his mind apparently vanish.” The dreamless state is represented by the top curve (the upper part of the “3”).
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In simple terms can someone describe the OM symbol in buddhism ?
The use of the syllable "om" in Buddhism is limited primarily to the Tibetan Buddhist schools, where it primarily serves as the first syllable in a mantra (such as "om mani padme hum"). It does not appear frequently in the mantras of the Theravada and Mahayana traditions.
"Om' is a sacred syllable (not symbol) used in Hindu, Jain, Buddhist and other spiritual traditions. The syllable does not have a specific meaning (that is, it cannot be translated). Rather, it points to or invokes the "sacred" - a term which itself has different meanings in different traditions.
In Hinduism, it re…
Why is the wheel a buddhism symbol?
The wheel symbolizes the Wheel of Life or Samsara, (Cyclic, illusory existence).